Mon chien a peur
Votre toutou se cache sous le lit à chaque coup de tonnerre ? Tremble à la rencontre d'un autre chien ? Ne supporte pas de rester seul ? Il craint les inconnus et gronde en présence d'enfants ? Edith Beaumont-Graff et Nicolas Massal, vétérinaires comportementalistes, décryptent les peurs de votre chien et vous livrent les outils pour l'apaiser dans toutes les situations. Quelle que soit l'origine de son anxiété, vous saurez comment : Apprendre la confiance à votre chiot Habituer votre chien au bruit Prévenir les tensions avec les autres chiens Désamorcer sa peur lorsque vous vous absentez Gérer la relation avec les enfants Faire de la promenade un moment de plaisir partagé
A Chambermaid s Diary
First published in 1900, “The Diary of a Chambermaid” is a decadent novel written by Octave Mirbeau. It was originally published as a serial between from 1891–2, and was later reworked and polished into a novel. It is presented as the diary of a chambermaid called Mademoiselle Célestine R. whose professional life is continually disrupted and diverted by the desires of her various employers. Octave Mirbeau (1848 – 1917) was a French playwright, travel writer, journalist, pamphleteer, art critic, and novelist whose work has been translated into thirty languages. Mirbeau became famous in Europe and enjoyed immense popularity, while simultaneously remaining appealing to the literary and artistic avant-garde. Other notable works by this author include: “Sébastien Roch” (1890), “Dans le ciel” (1893–1989), and “Le Jardin des supplices” (1899). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in a modern, high-quality edition complete with a specially commissioned new introduction on the history of erotic literature.
The Diary of a Country Priest
Recounts the life of a young French country priest who grows to understand his provincial parish while learning spiritual humility himself.
Mademoiselle de Maupin
Chevalier d'Albert fantasizes about his ideal lover, yet every woman he meets falls short of his exacting standards of female perfection. Embarking on an affair with the lovely Rosette to ease his boredom, he is thrown into tumultuous confusion when she receives a dashing young visitor. Exquisitely handsome, Théodore inspires passions d'Albert never believed he could feel for a man - and Rosette also seems to be in thrall to the charms of her guest. Does this bafflingly alluring person have a secret to hide? Subversive and seductive, Mademoiselle de Maupin (1835) draws readers into the bedrooms and boudoirs of a French château in a compelling exploration of desire and sexual intrigue.
Everyone knows that eating well makes you feel good, but Mimi Kirk is living proof that eating well—ideally raw vegan food—can make you look amazing. She’s routinely taken to be at least twenty years younger than her age. Live Raw offers 120 recipes sprinkled with must-have advice, including such topics as: • Detoxifying—So Gravity Won’t Get You Down: A detoxifying program to rid your body of dangerous toxins—drop weight in the process and experience an abundance of energy. • What You Need to Eat Every Day, and Why: An easy-to-read chart of the foods your body needs daily, what vitamins they contain, and what part of the body they compliment and nourish. • Delicious Raw Food Recipes That Won’t Scare Off Non- Vegetarians: Stuffed Portobello Mushrooms with Basil Pesto, Pomodoro Lasagna, Lemony Cheesecake, and more. Learn how to feel better and look better with Mimi Kirk in this engaging, one-of-a-kind guide.
Conversations with God for Teens
Suppose you could ask God any question and get an answer. What would it be? Well, young people all over the world have been asking those questions. This book is suitable for those who ever wanted to know if God is listening to them, if God can really help, if God cares about them, and if there is a God.
Dog Behaviour Evolution and Cognition
This is the first book to collate and synthesize the recent burgeoning primary research literature on dog behaviour, evolution, and cognition. The author presents a new ecological approach to the understanding of dog behaviour, demonstrating how dogs can be the subject of rigorous and productive scientific study without the need to confine them to a laboratory environment. This second, fully updated edition of Dog Behaviour, Evolution and Cognition starts with an overview of the conceptual and methodological issues associated with the study of the dog, followed by a brief description of their role in human society. An evolutionary perspective is then introduced with a summary of current research into the process of domestication. The central part of the book is devoted to issues relating to the cognitive aspects of behaviour which have received particular attention in recent years from both psychologists and ethologists. The book's final chapters introduce the reader to many novel approaches to dog behaviour, set in the context of behavioural development and genetics. This second edition recognises and discusses the fact that dogs are increasingly being used as model organisms for studying aspects of human biology, such as genetic diseases and ageing. Specific attention is also given in this edition to attachment behaviour which emerges between humans and dogs, the importance of inter-specific communication in the success of dogs in human communities and the broad aspects of social cognition and how this may contribute to human-dog cooperation Directions for future research are highlighted throughout the text which also incorporates links to human and primate research by drawing on homologies and analogies in both evolution and behaviour. The book will therefore be of relevance and use to anyone with an interest in behavioural ecology including graduate students of animal behaviour and cognition, as well as a more general audience of dog enthusiasts, biologists, psychologists, veterinarians, and sociologists.
The Healing Touch for Dogs
Distinguished veterinarian and animal psychologist Dr. Michael W. Fox shares his pioneering 6-step massage technique through detailed illustrations, photos, and easy-to-read instructions, and provides information on how to understand your animal companion's anatomy, develop a massage routine, use massage to diagnose illness, and integrate it as part of an overall care for your dog. Utilizing the same holistic philosophy of animal well-being, Dr. Fox teaches you basic dog psychology, how massage can help your dog, how to create the best massage routine, how to diagnose illnesses, and even how to keep your dog in shape.
Management 3 0
How software practitioners can become great Agile leaders: simple rules from real-world practice * *Succeed with Agile by mastering eight crucial leadership skills: activating people, empowering teams, aligning results, organizing structure, enforcing discipline, manipulating context, acquiring knowledge, and measuring performance. *Work more effectively with knowledge workers, while managing risk, uncertainty, and change. *The newest book in Mike Cohn's best-selling Signature Series. In Management 3.0, top Agile manager Jurgen Appelo shows managers how to lead Agile adoption and Agile projects more effectively, while also helping their colleagues develop as leaders in Agile environments. Appelo combines the 'what,' 'why,' and 'how' of agile leadership, presenting background, examples, and powerful, proven techniques. Appelo identifies the eight most crucial agile leadership skills, explaining in detail why they matter and how to develop them - both in yourself and in your colleagues. You'll discover powerful ways to activate people, empower teams, align results, organize structure, enforce discipline, manipulate context, acquire knowledge, and measure performance. Management 3.0 will help aspiring managers and leaders: * *Define their teams' boundaries and constraints, so they can self-organize more effectively. *Anticipate issues teams won't or can't resolve on their own. *Give teams the feed and caring they need, and let them grow on their own. *Sow the seeds for a culture of craftsmanship. *Successfully manage risks and uncertainty in fast-changing projects and environments.
The Spirit of Laws
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws. They who assert that a blind fatality produced the various effects we behold in this world talk very absurdly; for can anything be more unreasonable than to pretend that a blind fatality could be productive of intelligent beings? There is, then, a prime reason; and laws are the relations subsisting between it and different beings, and the relations of these to one another. God is related to the universe, as Creator and Preserver; the laws by which He created all things are those by which He preserves them. He acts according to these rules, because He knows them; He knows them, because He made them; and He made them, because they are in relation to His wisdom and power. Since we observe that the world, though formed by the motion of matter, and void of understanding, subsists through so long a succession of ages, its motions must certainly be directed by invariable laws; and could we imagine another world, it must also have constant rules, or it would inevitably perish. Thus the creation, which seems an arbitrary act, supposes laws as invariable as those of the fatality of the Atheists. It would be absurd to say that the Creator might govern the world without those rules, since without them it could not subsist. These rules are a fixed and invariable relation. In bodies moved, the motion is received, increased, diminished, or lost, according to the relations of the quantity of matter and velocity; each diversity is uniformity, each change is constancy. Particular intelligent beings may have laws of their own making, but they have some likewise which they never made. Before there were intelligent beings, they were possible; they had therefore possible relations, and consequently possible laws. Before laws were made, there were relations of possible justice. To say that there is nothing just or unjust but what is commanded or forbidden by positive laws, is the same as saying that before the describing of a circle all the radii were not equal. We must therefore acknowledge relations of justice antecedent to the positive law by which they are established: as, for instance, if human societies existed, it would be right to conform to their laws; if there were intelligent beings that had received a benefit of another being, they ought to show their gratitude; if one intelligent being had created another intelligent being, the latter ought to continue in its original state of dependence; if one intelligent being injures another, it deserves a retaliation; and so on. But the intelligent world is far from being so well governed as the physical. For though the former has also its laws, which of their own nature are invariable, it does not conform to them so exactly as the physical world. This is because, on the one hand, particular intelligent beings are of a finite nature, and consequently liable to error; and on the other, their nature requires them to be free agents. Hence they do not steadily conform to their primitive laws; and even those of their own instituting they frequently infringe. Whether brutes be governed by the general laws of motion, or by a particular movement, we cannot determine. Be that as it may, they have not a more intimate relation to God than the rest of the material world; and sensation is of no other use to them than in the relation they have either to other particular beings or to themselves. By the allurement of pleasure they preserve the individual, and by the same allurement they preserve their species. They have natural laws, because they are united by sensation; positive laws they have none, because they are not connected by knowledge. And yet they do not invariably conform to their natural laws; these are better observed by vegetables, that have neither understanding nor sense. Brutes are deprived of the high advantages which we have; but they have some which we have not. They have not our hopes, but they are without our fears; they are subject like us to death, but without knowing it; even most of them are more attentive than we to self_preservation, and do not make so bad a use of their passions. Man, as a physical being, is like other bodies governed by invariable laws. As an intelligent being, he incessantly transgresses the laws established by God, and changes those of his own instituting. He is left to his private direction, though a limited being, and subject, like all finite intelligences, to ignorance and error: even his imperfect knowledge he loses; and as a sensible creature, he is hurried away by a thousand impetuous passions.